“Time
and again the church has proved a willing accomplice to its own captivity, in
the new covenant as well as the old.
Observing this tendency in his day, Martin Luther wrote ‘On the
Babylonian Captivity of the Church,’ in which he argues that the church
desperately needs to be liberated by its Lord from bondage to the very things
it regards as benign or even hopeful.”
“Is
the word captivity too strong?
After all, there is nothing like an Office of Religious Affairs
controlling the church’s discourse in America.
In his book ‘Amusing Ourselves to Death,’ Jewish writer Neil
Postman (communications professor at New York University) points out the
difference between two apocalyptic scenarios.
George Orwell’s 1984 predicts a society ruled by ‘Big Brother’—a
totalitarian regime. Congratulating ourselves
on having dodged Orwell’s prophecy, at least in America, we have forgotten
Aldous Huxley’s slightly older ‘Brave New World,’ with a quite different
scenario. While Orwell predicts an
externally imposed oppression, Huxley imagines a self-imposed captivity:
“As
he saw it, people will come to love their oppression, to adore the
technologies that undo their capacities to think. What Orwell feared were those who would ban
books. What Huxley feared was that there
would be no reason to ban a book for there would be no one who wanted to read
one. Orwell feared those who would
deprive us of information. Huxley feared
those who would give us so much that we would be reduced to passivity and
egoism. Orwell feared that the truth
would be concealed from us. Huxley
feared the truth would be drowned is a sea of irrelevance. Orwell feared we
would become a captive culture. Huxley
feared we would become a trivial culture, preoccupied with some equivalent of
the feelies, the orgy porgy, and the centrifugal bumblepuppy.”
If
we are slaves, it is not to an external oppressor but to our own trivial
desires. We are willing captives—until
God appears on the scene and utters his solemn command to the powers and
principalities we have enthroned: ‘Let my people go!’”
Quoted
in part from “Christless Christianity: The Alternative Gospel of the American
Church” by Michael Horton. Pages 238-239
by Baker Books
Michael Horton’s definition
of the American Church today carries some powerful words and concepts. I quote in part: “If we are slaves, it is not to an external oppressor. Jesus
came “that we might have life and have it
more abundantly” not a life burdened with chasing after trivial
things. Yet an honest appraisal of our
lives reveals a constant barrage of the trivial, the useless, and the
unsatisfying. Quoting Horton, “We are willing captives…to the powers and
principalities we have enthroned.” Ephesians
6:12 says, “For our struggle
is not against flesh and blood, but against the rulers, against
the authorities, against the powers of this dark
world and against the spiritual forces of evil in the heavenly realms.”
“Let my people go” Horton writes. Jesus came to save His people from their sin
(Matthew 1:21 – “She will give birth to a son, and you are to give him the name
Jesus, because he will save his people from their sins”.)
Jesus came to serve, not to be served. Matthew 20:28 says: “just as the Son of Man did not come to be served, but to serve,
and to give his life as a ransom for many."
In the midst, the Christ child came to “set the captives free”
(Isaiah 61:1-2 says, “The Spirit of the
Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up
the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of
the LORD's favor and the day of vengeance of our
God, to comfort all who mourn,”
The manger is
empty; the cross is empty; the tomb is empty.
Jesus sits at God’s right side interceding for us, waiting for the
command from the Father—“Go get my kids”.
Jesus will then rise and come to earth a second time. Ah, good news for us pilgrims.
Come quickly Lord Jesus.
Come again – as it says in Revelation 22:20—“He who testifies to these things says, ‘Yes, I am coming soon.’ Amen.
Come, Lord Jesus.” All this brothers and sisters is the
big deal!